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Our Hebrew school offers learning and experiencing Jewish life in a
non-judgmental, interactive and warm environment. Hebrew reading, Jewish history, traditions, mitzvot, Israel and holidays come alive with creative and hands on lessons. First day of Hebrew school is Sunday, Sept. 11, 2022.
Jewish teens join for awesome fun and volunteering, as we kickoff the new year with a honey cake bake to distribute to seniors in our community!
No charge, come and bring your friends!
Open to all teens in grades 8-12
In a military class the professor asked the students, "What is the difference between an engagement and a battle?" No one in the group offered any answer. The professor was frustrated. “Didn’t anyone read the material in the book?” he thundered.
Finally, one guy said that he knew the answer. "An engagement is the thing that came before marriage," he said, "while the battle is what followed it."
WEEKLY eTORAH
Don’t be judgmental. Unless, of course, you happen to be a judge. Then it’s your job.
This week’s Parshah, Shoftim (Deuteronomy 16:18–21:9), begins with the biblical command for judges to be appointed in every city and town to adjudicate and maintain a just, ordered, civil society. Interestingly, it occurs in the first week of Elul, the month in which we are to prepare in earnest for the Days of Judgment ahead, Rosh Hashanah and Yom Kippur.
There are, however, some significant differences between earthly judges of flesh and blood and the heavenly judge. In the earthly court, if after a fair trial a defendant is found guilty, then there’s really not much room for clemency on the part of the judge. The law is the law and must take its course. The accused may shed rivers of tears, but no human judge can be certain if his remorse is genuine. His feelings of regret are touching, but of limited legal consequence. After all, a human judge may only make a decision based on “what the eye can see.” The misdeed was seen to have been committed. The remorse, who knows? Perhaps he’s a good actor and is only acting contrite. The Supreme Judge, however, does know whether the accused genuinely regrets his actions or is merely putting on an act. Therefore, He alone is able to forgive. That is why in heavenly judgments, teshuvah (repentance) is effective.
The Maharal of Prague gave another reason. Only G‑d is able to judge the whole person. Every one of us has good and bad to some extent. Even those who have sinned may have many other good deeds that outweigh the bad ones. Perhaps even one good deed was of such major significance that it alone could serve as a weighty counterbalance. The point is, only G‑d knows. Only He can judge the individual in the context of his whole life and all his deeds, good and bad.
Our goal is to emulate the heavenly court. We should try to look at the totality of the person. You think he is bad, but is he all bad? Does he have no redeeming virtues? Surely, he must have some good in him as well. Look at the whole person.
A teacher once conducted an experiment. He held up a white plate and showed it to the class. In the center of the plate was a small black spot. He then asked the class to describe what they saw. One student said he saw a black spot. Another said it must be a target for shooting practice. A third suggested that the plate was dirty or damaged. Whereupon the teacher asked, “Doesn’t anyone see a white plate?”
There may have been a small black spot, but essentially it was a white plate. Why do we only see the dirt? Let us learn to find the good in others. Nobody is perfect, not even ourselves. Let’s not be so judgmental and critical. Let’s try to see the good in others.
